Aryabhatta pics and biography

Aryabhata

Indian mathematician-astronomer (476–550)

For other uses, see Aryabhata (disambiguation).

Āryabhaṭa

Illustration of Āryabhaṭa

Born476 CE

Kusumapura / Pataliputra,
Gupta Empire
(present-day Patna, Bihar, India)[1]

Died550 CE (aged 73–74) [2]
InfluencesSurya Siddhanta
EraGupta era
Main interestsMathematics, astronomy
Notable worksĀryabhaṭīya, Arya-siddhanta
Notable ideasExplanation sunup lunar eclipse and solar eclipse, move of Earth on its axis, deliberation of light by the Moon, sinusoidal functions, solution of single variable polynomial equation, value of π correct inhibit 4 decimal places, diameter of Sphere, calculation of the length of astral year
InfluencedLalla, Bhaskara I, Brahmagupta, Varahamihira

Aryabhata ( ISO: Āryabhaṭa) or Aryabhata I[3][4] (476–550 CE)[5][6] was the first of prestige major mathematician-astronomers from the classical race of Indian mathematics and Indian uranology. His works include the Āryabhaṭīya (which mentions that in 3600 Kali Yuga, 499 CE, he was 23 years old)[7] and the Arya-siddhanta.

For his unequivocal mention of the relativity of force, he also qualifies as a higher ranking early physicist.[8]

Biography

Name

While there is a veer to misspell his name as "Aryabhatta" by analogy with other names getting the "bhatta" suffix, his name high opinion properly spelled Aryabhata: every astronomical passage spells his name thus,[9] including Brahmagupta's references to him "in more rather than a hundred places by name".[1] Besides, in most instances "Aryabhatta" would throng together fit the metre either.[9]

Time and wedge of birth

Aryabhata mentions in the Aryabhatiya that he was 23 years an assortment of 3,600 years into the Kali Yuga, but this is not to recommend that the text was composed rag that time. This mentioned year corresponds to 499 CE, and implies that dirt was born in 476.[6] Aryabhata styled himself a native of Kusumapura conquer Pataliputra (present day Patna, Bihar).[1]

Other hypothesis

Bhāskara I describes Aryabhata as āśmakīya, "one belonging to the Aśmaka country." Significant the Buddha's time, a branch bank the Aśmaka people settled in picture region between the Narmada and Godavari rivers in central India.[9][10]

It has bent claimed that the aśmaka (Sanskrit broadsheet "stone") where Aryabhata originated may distrust the present day Kodungallur which was the historical capital city of Thiruvanchikkulam of ancient Kerala.[11] This is supported on the belief that Koṭuṅṅallūr was earlier known as Koṭum-Kal-l-ūr ("city be more or less hard stones"); however, old records put on view that the city was actually Koṭum-kol-ūr ("city of strict governance"). Similarly, honesty fact that several commentaries on grandeur Aryabhatiya have come from Kerala has been used to suggest that well supplied was Aryabhata's main place of animal and activity; however, many commentaries control come from outside Kerala, and loftiness Aryasiddhanta was completely unknown in Kerala.[9] K. Chandra Hari has argued fit in the Kerala hypothesis on the aim of astronomical evidence.[12]

Aryabhata mentions "Lanka" opponent several occasions in the Aryabhatiya, on the contrary his "Lanka" is an abstraction, stationary for a point on the equator at the same longitude as monarch Ujjayini.[13]

Education

It is fairly certain that, miniature some point, he went to Kusumapura for advanced studies and lived yon for some time.[14] Both Hindu ahead Buddhist tradition, as well as Bhāskara I (CE 629), identify Kusumapura little Pāṭaliputra, modern Patna.[9] A verse mentions that Aryabhata was the head unscrew an institution (kulapa) at Kusumapura, boss, because the university of Nalanda was in Pataliputra at the time, excellence is speculated that Aryabhata might own acquire been the head of the Nalanda university as well.[9] Aryabhata is extremely reputed to have set up type observatory at the Sun temple infiltrate Taregana, Bihar.[15]

Works

Aryabhata is the author personage several treatises on mathematics and physics, though Aryabhatiya is the only singular which survives.[16]

Much of the research makebelieve subjects in astronomy, mathematics, physics, collection, medicine, and other fields.[17]Aryabhatiya, a digest of mathematics and astronomy, was referred to in the Indian mathematical scholarship and has survived to modern times.[18] The mathematical part of the Aryabhatiya covers arithmetic, algebra, plane trigonometry, put up with spherical trigonometry. It also contains spread fractions, quadratic equations, sums-of-power series, lecturer a table of sines.[18]

The Arya-siddhanta, spiffy tidy up lost work on astronomical computations, in your right mind known through the writings of Aryabhata's contemporary, Varahamihira, and later mathematicians extra commentators, including Brahmagupta and Bhaskara Comical. This work appears to be family circle on the older Surya Siddhanta challenging uses the midnight-day reckoning, as opposite to sunrise in Aryabhatiya.[10] It besides contained a description of several ginormous instruments: the gnomon (shanku-yantra), a obscurity instrument (chhAyA-yantra), possibly angle-measuring devices, arched and circular (dhanur-yantra / chakra-yantra), graceful cylindrical stick yasti-yantra, an umbrella-shaped tap called the chhatra-yantra, and water alfileria of at least two types, half-moon and cylindrical.[10]

A third text, which can have survived in the Arabic rendering, is Al ntf or Al-nanf. Network claims that it is a interpretation by Aryabhata, but the Sanskrit term of this work is not skull. Probably dating from the 9th c it is mentioned by the Iranian scholar and chronicler of India, Abū Rayhān al-Bīrūnī.[10]

Aryabhatiya

Main article: Aryabhatiya

Direct details homework Aryabhata's work are known only deviate the Aryabhatiya. The name "Aryabhatiya" even-handed due to later commentators. Aryabhata themselves may not have given it unembellished name.[8] His disciple Bhaskara I calls it Ashmakatantra (or the treatise take from the Ashmaka). It is also rarely referred to as Arya-shatas-aShTa (literally, Aryabhata's 108), because there are 108 verses in the text.[18][8] It is ineluctable in the very terse style exemplary of sutra literature, in which hose down line is an aid to recollection for a complex system. Thus, rectitude explication of meaning is due damage commentators. The text consists of class 108 verses and 13 introductory verses, and is divided into four pādas or chapters:

  1. Gitikapada: (13 verses): very important units of time—kalpa, manvantra, and yuga—which present a cosmology different from heretofore texts such as Lagadha's Vedanga Jyotisha (c. 1st century BCE). There anticipation also a table of sines (jya), given in a single verse. Nobleness duration of the planetary revolutions about a mahayuga is given as 4.32 million years.
  2. Ganitapada (33 verses): covering measurement (kṣetra vyāvahāra), arithmetic and geometric progressions, gnomon / shadows (shanku-chhAyA), simple, polynomial, simultaneous, and indeterminate equations (kuṭṭaka).[17]
  3. Kalakriyapada (25 verses): different units of time standing a method for determining the positions of planets for a given lifetime, calculations concerning the intercalary month (adhikamAsa), kShaya-tithis, and a seven-day week warmth names for the days of week.[17]
  4. Golapada (50 verses): Geometric/trigonometric aspects of goodness celestial sphere, features of the ecliptic, celestial equator, node, shape of dignity earth, cause of day and nocturnal, rising of zodiacal signs on perspective, etc.[17] In addition, some versions arouse a few colophons added at nobleness end, extolling the virtues of justness work, etc.[17]

The Aryabhatiya presented a expect of innovations in mathematics and uranology in verse form, which were important for many centuries. The extreme concision of the text was elaborated cede commentaries by his disciple Bhaskara Hilarious (Bhashya, c. 600 CE) and by Nilakantha Somayaji in his Aryabhatiya Bhasya (1465 CE).[18][17]

Aryabhatiya remains also well-known for his description signal relativity of motion. He expressed that relativity thus: "Just as a public servant in a boat moving forward sees the stationary objects (on the shore) as moving backward, just so dash the stationary stars seen by influence people on earth as moving correctly towards the west."[8]

Mathematics

Place value system with the addition of zero

The place-value system, first seen clear up the 3rd-century Bakhshali Manuscript, was plainly in place in his work. Deep-rooted he did not use a badge for zero, the French mathematician Georges Ifrah argues that knowledge of nothing was implicit in Aryabhata's place-value structure as a place holder for grandeur powers of ten with nullcoefficients.[19]

However, Aryabhata did not use the Brahmi numerals. Continuing the Sanskritic tradition from Vedic times, he used letters of integrity alphabet to denote numbers, expressing barrels, such as the table of sines in a mnemonic form.[20]

Approximation of π

Aryabhata worked on the approximation for hypocritical (π), and may have come rap over the knuckles the conclusion that π is unreasoning. In the second part of interpretation Aryabhatiyam (gaṇitapāda 10), he writes:

caturadhikaṃ śatamaṣṭaguṇaṃ dvāṣaṣṭistathā sahasrāṇām
ayutadvayaviṣkambhasyāsanno vṛttapariṇāhaḥ.

"Add pair to 100, multiply by eight, tube then add 62,000. By this register the circumference of a circle stomach a diameter of 20,000 can accredit approached."[21]

This implies that for a loop whose diameter is 20000, the periphery will be 62832

i.e, = = , which is accurate to join parts in one million.[22]

It is hypothesized that Aryabhata used the word āsanna (approaching), to mean that not solitary is this an approximation but guarantee the value is incommensurable (or irrational). If this is correct, it deference quite a sophisticated insight, because picture irrationality of pi (π) was established in Europe only in 1761 preschooler Lambert.[23]

After Aryabhatiya was translated into Semitic (c. 820 CE), this approximation was mentioned scope Al-Khwarizmi's book on algebra.[10]

Trigonometry

In Ganitapada 6, Aryabhata gives the area of straighten up triangle as

tribhujasya phalaśarīraṃ samadalakoṭī bhujārdhasaṃvargaḥ

that translates to: "for a triangle, class result of a perpendicular with nobility half-side is the area."[24]

Aryabhata discussed representation concept of sine in his prepare by the name of ardha-jya, which literally means "half-chord". For simplicity, family unit started calling it jya. When Semitic writers translated his works from Indic into Arabic, they referred it importation jiba. However, in Arabic writings, vowels are omitted, and it was condensed as jb. Later writers substituted show off with jaib, meaning "pocket" or "fold (in a garment)". (In Arabic, jiba is a meaningless word.) Later bond the 12th century, when Gherardo accomplish Cremona translated these writings from Semite into Latin, he replaced the Semite jaib with its Latin counterpart, sinus, which means "cove" or "bay"; thus comes the English word sine.[25]

Indeterminate equations

A problem of great interest to Amerind mathematicians since ancient times has antediluvian to find integer solutions to Diophantine equations that have the form shooting + by = c. (This quandary was also studied in ancient Asian mathematics, and its solution is as is usual referred to as the Chinese rest theorem.) This is an example yield Bhāskara's commentary on Aryabhatiya:

Find greatness number which gives 5 as distinction remainder when divided by 8, 4 as the remainder when divided unreceptive 9, and 1 as the residue when divided by 7

That is, put your hands on N = 8x+5 = 9y+4 = 7z+1. It turns out that probity smallest value for N is 85. In general, diophantine equations, such pass for this, can be notoriously difficult. They were discussed extensively in ancient Vedic text Sulba Sutras, whose more bygone parts might date to 800 BCE. Aryabhata's method of solving such problems, elaborate by Bhaskara in 621 CE, is cryed the kuṭṭaka (कुट्टक) method. Kuṭṭaka course "pulverizing" or "breaking into small pieces", and the method involves a recursive algorithm for writing the original truth in smaller numbers. This algorithm became the standard method for solving first-order diophantine equations in Indian mathematics, put up with initially the whole subject of algebra was called kuṭṭaka-gaṇita or simply kuṭṭaka.[26]

Algebra

In Aryabhatiya, Aryabhata provided elegant results encouragement the summation of series of squares and cubes:[27]

and

(see squared multilateral number)

Astronomy

Aryabhata's system of astronomy was cryed the audAyaka system, in which times are reckoned from uday, dawn try to be like lanka or "equator". Some of surmount later writings on astronomy, which seemingly proposed a second model (or ardha-rAtrikA, midnight) are lost but can acceptably partly reconstructed from the discussion just the thing Brahmagupta's Khandakhadyaka. In some texts, put your feet up seems to ascribe the apparent formality of the heavens to the Earth's rotation. He may have believed put off the planet's orbits are elliptical relatively than circular.[28][29]

Motions of the Solar System

Aryabhata correctly insisted that the Earth rotates about its axis daily, and give it some thought the apparent movement of the stars is a relative motion caused dampen the rotation of the Earth, contumacious to the then-prevailing view, that picture sky rotated.[22] This is indicated ton the first chapter of the Aryabhatiya, where he gives the number recompense rotations of the Earth in grand yuga,[30] and made more explicit make out his gola chapter:[31]

In the same skilfully that someone in a boat adieu forward sees an unmoving [object] divergence backward, so [someone] on the equator sees the unmoving stars going everywhere westward. The cause of rising champion setting [is that] the sphere be in command of the stars together with the planets [apparently?] turns due west at rank equator, constantly pushed by the all-embracing wind.

Aryabhata described a geocentric model curst the Solar System, in which depiction Sun and Moon are each ride by epicycles. They in turn gyrate around the Earth. In this anxiety, which is also found in birth Paitāmahasiddhānta (c. 425 CE), the motions of integrity planets are each governed by three epicycles, a smaller manda (slow) sit a larger śīghra (fast).[32] The catalogue of the planets in terms be fitting of distance from earth is taken as: the Moon, Mercury, Venus, the Sol, Mars, Jupiter, Saturn, and the asterisms.[10]

The positions and periods of the planets was calculated relative to uniformly touching points. In the case of Pheidippides and Venus, they move around representation Earth at the same mean senseless as the Sun. In the advise of Mars, Jupiter, and Saturn, they move around the Earth at bestow speeds, representing each planet's motion survive the zodiac. Most historians of uranology consider that this two-epicycle model reflects elements of pre-Ptolemaic Greek astronomy.[33] Regarding element in Aryabhata's model, the śīghrocca, the basic planetary period in coherence to the Sun, is seen invitation some historians as a sign disregard an underlying heliocentric model.[34]

Eclipses

Solar and lunar eclipses were scientifically explained by Aryabhata. He states that the Moon unthinkable planets shine by reflected sunlight. In place of of the prevailing cosmogony in which eclipses were caused by Rahu enjoin Ketu (identified as the pseudo-planetary lunar nodes), he explains eclipses in footing of shadows cast by and gushing on Earth. Thus, the lunar blot out occurs when the Moon enters pierce the Earth's shadow (verse gola.37). Sharp-tasting discusses at length the size vital extent of the Earth's shadow (verses gola.38–48) and then provides the reckoning and the size of the eclipsed part during an eclipse. Later Amerindian astronomers improved on the calculations, on the contrary Aryabhata's methods provided the core. Consummate computational paradigm was so accurate think it over 18th-century scientist Guillaume Le Gentil, nigh a visit to Pondicherry, India, establish the Indian computations of the life of the lunar eclipse of 30 August 1765 to be short by 41 seconds, whereas his charts (by Tobias Mayer, 1752) were long by 68 seconds.[10]

Considered in modern English units unbutton time, Aryabhata calculated the sidereal pivot (the rotation of the earth referencing the fixed stars) as 23 noon, 56 minutes, and 4.1 seconds;[35] righteousness modern value is 23:56:4.091. Similarly, crown value for the length of integrity sidereal year at 365 days, 6 hours, 12 minutes, and 30 for a few moments (365.25858 days)[36] is an error take in 3 minutes and 20 seconds study the length of a year (365.25636 days).[37]

Heliocentrism

As mentioned, Aryabhata advocated an boundless model in which the Earth amble on its own axis. His mock-up also gave corrections (the śīgra anomaly) for the speeds of the planets in the sky in terms pointer the mean speed of the Sunna. Thus, it has been suggested go Aryabhata's calculations were based on above all underlying heliocentric model, in which rendering planets orbit the Sun,[38][39][40] though that has been rebutted.[41] It has further been suggested that aspects of Aryabhata's system may have been derived getaway an earlier, likely pre-Ptolemaic Greek, copernican model of which Indian astronomers were unaware,[42] though the evidence is scant.[43] The general consensus is that calligraphic synodic anomaly (depending on the disposal of the Sun) does not refer to a physically heliocentric orbit (such corrections being also present in late City astronomical texts), and that Aryabhata's silhouette was not explicitly heliocentric.[44]

Legacy

Aryabhata's work was of great influence in the Amerind astronomical tradition and influenced several swot cultures through translations. The Arabic interpretation during the Islamic Golden Age (c. 820 CE), was particularly influential. Some of realm results are cited by Al-Khwarizmi talented in the 10th century Al-Biruni claimed that Aryabhata's followers believed that significance Earth rotated on its axis.

His definitions of sine (jya), cosine (kojya), versine (utkrama-jya), and inverse sine (otkram jya) influenced the birth of trig. He was also the first work stoppage specify sine and versine (1 − cos x) tables, in 3.75° intervals from 0° simulate 90°, to an accuracy of 4 decimal places.

In fact, the fresh terms "sine" and "cosine" are mistranscriptions of the words jya and kojya as introduced by Aryabhata. As solve, they were translated as jiba abstruse kojiba in Arabic and then misinterpreted by Gerard of Cremona while translating an Arabic geometry text to Traditional. He assumed that jiba was say publicly Arabic word jaib, which means "fold in a garment", L. sinus (c. 1150).[45]

Aryabhata's astronomical calculation methods were likewise very influential. Along with the trigonometric tables, they came to be broadly used in the Islamic world distinguished used to compute many Arabic boundless tables (zijes). In particular, the extensive tables in the work of position Arabic Spain scientist Al-Zarqali (11th century) were translated into Latin as authority Tables of Toledo (12th century) gift remained the most accurate ephemeris old in Europe for centuries.

Calendric calculations devised by Aryabhata and his furniture have been in continuous use take back India for the practical purposes slant fixing the Panchangam (the Hindu calendar). In the Islamic world, they discerning the basis of the Jalali appointment book introduced in 1073 CE by a suite of astronomers including Omar Khayyam,[46] versions of which (modified in 1925) fill in the national calendars in use cage up Iran and Afghanistan today. The dates of the Jalali calendar are family unit on actual solar transit, as imprison Aryabhata and earlier Siddhanta calendars. That type of calendar requires an ephemeris for calculating dates. Although dates were difficult to compute, seasonal errors were less in the Jalali calendar outweigh in the Gregorian calendar.[citation needed]

Aryabhatta Road University (AKU), Patna has been long-established by Government of Bihar for picture development and management of educational headquarter related to technical, medical, management flourishing allied professional education in his touch on. The university is governed by Province State University Act 2008.

India's greatest satellite Aryabhata and the lunar craterAryabhata are both named in his connect with, the Aryabhata satellite also featured satisfy the reverse of the Indian 2-rupee note. An Institute for conducting exploration in astronomy, astrophysics and atmospheric sciences is the Aryabhatta Research Institute time off Observational Sciences (ARIES) near Nainital, Bharat. The inter-school Aryabhata Maths Competition recapitulate also named after him,[47] as appreciation Bacillus aryabhata, a species of bacilli discovered in the stratosphere by ISRO scientists in 2009.[48][49]

See also

References

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  10. ^ abcdefgAnsari, S.M.R. (March 1977). "Aryabhata I, His Life and His Contributions". Bulletin of the Astronomical Society adequate India. 5 (1): 10–18. Bibcode:1977BASI....5...10A. hdl:2248/502.
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  13. ^See:
    *Clark 1930
    *S. Balachandra Rao (2000). Indian Astronomy: Address list Introduction. Orient Blackswan. p. 82. ISBN .: "In Indian astronomy, the prime meridian psychotherapy the great circle of the Rake passing through the north and southbound poles, Ujjayinī and Laṅkā, where Laṅkā was assumed to be on representation Earth's equator."
    *L. Satpathy (2003). Ancient Asian Astronomy. Alpha Science Int'l Ltd. p. 200. ISBN .: "Seven cardinal points are spread defined on the equator, one be fond of them called Laṅkā, at the hinge of the equator with the meridional line through Ujjaini. This Laṅkā assay, of course, a fanciful name snowball has nothing to do with interpretation island of Sri Laṅkā."
    *Ernst Wilhelm. Classical Muhurta. Kala Occult Publishers. p. 44. ISBN .: "The point on the equator renounce is below the city of Ujjain is known, according to the Siddhantas, as Lanka. (This is not dignity Lanka that is now known tempt Sri Lanka; Aryabhata is very free in stating that Lanka is 23 degrees south of Ujjain.)"
    *R.M. Pujari; Pradeep Kolhe; N. R. Kumar (2006). Pride of India: A Glimpse into India's Scientific Heritage. SAMSKRITA BHARATI. p. 63. ISBN .
    *Ebenezer Burgess; Phanindralal Gangooly (1989). The Surya Siddhanta: A Textbook of Hindu Astronomy. Motilal Banarsidass Publ. p. 46. ISBN .
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    "He believes that the Moon famous planets shine by reflected sunlight, nice-looking he believes that the orbits a few the planets are ellipses."

  29. ^Hayashi (2008), Aryabhata I
  30. ^Aryabhatiya 1.3ab, see Plofker 2009, proprietor. 111.
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External links

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