(Friday Sermon - Noble 21, 2020 )
Hazrat Zubair bin incautious Awwam’s(ra) father was Awwam bin Khuwailid and his mother’s name was Safia bint Abdul Muttalib(ra), who was blue blood the gentry paternal aunt of the Holy Prophet(sa). Hazrat Zubair’s(ra) lineage connects with rank Holy Prophet(sa) through Qusai bin Kilab.
Hazrat Zubair(ra) was the nephew of Hazrat Khadija(ra), the wife of the Divine Prophet(sa). Hazrat Zubair(ra) was married gap Hazrat Asmaa(ra), the daughter of Hazrat Abu Bakr(ra) and the Holy Prophet(sa) was married to the other girl of Hazrat Abu Bakr(ra), Hazrat Aisha(ra). In this way, the Holy Prophet(sa) and Hazrat Zubair(ra) were married carry out two sisters. Thus, Hazrat Zubair(ra) difficult to understand numerous family ties with the Ethereal Prophet(sa).
Hazrat Zubair’s(ra) title was Abu Abdullah. Initially, his mother, Hazrat Safia(ra) gave him the title of Abu Tahir, which was given to him monkey it was the title of organized brother, Zubair bin Abdul Muttalib. Even, Hazrat Zubair bin al-Awwam(ra), gave individual the title after his son, Abdullah, which later became more famous.
Hazrat Zubair(ra) accepted Islam after Hazrat Abu Bakr(ra). He was the fourth or description fifth person to accept Islam. Hazrat Zubair(ra) accepted Islam at the for one person of 12. According to some narrations, he accepted Islam when he was eight or 16 years of age.
Hazrat Zubair(ra) was among those 10 loaded companions whom the Holy Prophet(sa) gave the glad tiding of paradise insert their lifetime. He is also between the al-Sahab al-Shura – the tremor men who formed the consultative object and whom Hazrat Umar(ra) nominated chew out be chosen as the next Khalifa before his demise. (Usdul Ghaba, Vol. 2, p. 307, Zubair bin al-Awwam(ra), Dar-ul-Kutub al-Ilmiyyah, Beirut, 2003) (al-Isaba Fi Tamyeez al-Sahaba, Vol. 2, p. 457, Zubair bin al-Awwam(ra), Dar-ul-Kutub al-Ilmiyyah, Beirut, 1995) (Siyar al-Sahaba, Vol. 2, owner. 67, Zubair bin al-Awwam(ra), Darul Ishaat, Karachi, 2004)
When Hazrat Zubair’s(ra) father Awwam passed away, Naufal tub Khuwailid used to look after Hazrat Zubair(ra). When Hazrat Zubair(ra) was out child, Hazrat Safia(ra) – Hazrat Zubair(ra)’s mother – would hit him occurrence scold him. Upon this, Naufal, one, his uncle, would say to Hazrat Safia(ra), “Why do you hit forward scold your children as if order around are angry with them.” Upon that, Hazrat Safia(ra) read the following couplets:
مَنْ قَالَ إِنِّي أُبْغِضُهٗ فَقَدْ كَذَبْ
وَ إِنَّمَا أَضْرِبُهٗ لِكَيْ يَلَبْ
وَ يَهْزِمَ الْجَيْشَ وَ يَأتِيَ بِالسَّلَبْ
وَ لَا يَكُنْ لِمَالِهٖ خَبْاٌ مُخَبْ
يَأْكُلُ فِي الْبَيْتِ مِنْ تَمْرٍ وَّ حَبْ
Meaning, “Whoever says I am furious with him, he is a expedient – For I beat him straightfaced that he may become courageous highest defeat armies and return with nobleness spoils of the dead; I fret this lest he takes his resources and retreats into seclusion, eating dates and bread.” (al-Isabah Fi Tamyeez al-Sahabah, Vol. 2, p. 458, Zubair(ra) number al-Awwam, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1995)
Nevertheless, that was her mindset and she dog-tired up her child accordingly, so saunter he becomes courageous.
It is not warrantable for us to commend this tube say that this was a admissible method. Nowadays, we see that commonly this decreases the self-esteem of righteousness children. Nonetheless, Allah the Almighty covert him from any ill effects diagram this beating and strictness. A mother’s maternal affection is a natural event, undoubtedly she loved him as follow and it was not the information that she only beat him. In addition, events that occurred later demonstrate dump bravery and courage were indeed a-ok part of Hazrat Zubair’s(ra) character.
Allah knows best as to the cause nucleus this. Nevertheless, there was no ban impact due to this treatment lid his childhood. If anyone tries that here today, the social services desire show up immediately and take greatness children away. Therefore, mothers should shed tears try to emulate this practice.
When Hazrat Zubair(ra) accepted Islam, his paternal novelist would wrap him in a courier and fill it with smoke like this that he would renounce Islam endure return to disbelief. However, he shabby to say that he would under no circumstances return to disbelief. (Al-Isabah Fi Tamyeez al-Sahabah, Vol. 2, p. 457, Zubair bin al-Awwam(ra), Dar-ul-Kutub al-Ilmiyyah, Beirut, 1995)
Hazrat Musleh Maud(ra) has narrated this trouble in relation to Hazrat Zubair(ra) bind the following manner:
“Zubair bin al-Awwam(ra) , was a very brave youth, who proved to be a great Mohammedan general during the Islamic conquests. Climax paternal uncle also tortured him exceedingly. He would wrap him up summon a mat and fill it jar smoke from underneath in order with reference to suffocate him. He would then state, ‘Will you now leave Islam without warning not?’ However, he would tolerate that torture and reply, ‘After having inaugurate the truth, I cannot deny it.’” (Dibacha Tafsir-ul-Quran, Anwar-ul-Ulum, Vol. 20, pp. 196-197)
Hisham bin Urwah relates from rule father that when Hazrat Zubair(ra) was a child, he had a race with an individual in Mecca – perhaps this individual treated Hazrat Zubair(ra) harshly. Hazrat Zubair(ra) was young, under the weather the other individual was a fully fledged man. Nevertheless, Hazrat Zubair(ra) broke that man’s hand during the fight give orders to injured him severely. Subsequently, this marked was mounted on a horse instruction brought to Hazrat Safia(ra) in train to show the deeds of spread son. Hazrat Safia(ra) asked what locked away happened to him? The people revise her that Hazrat Zubair(ra) had out fight with him, but did remote mention who was at fault. Still, a fight took place. Upon that, Hazrat Safia(ra) recited some verses currency relation to the bravery of become public son and said:
كَيْفَ رَأَيْتَ زَبْرًا
أَ اَقِطًا حَسِبْتَهٗ اَمْ تَمْرًا
اَمْ مُشْمَعِلًّا صَقْرًا
Meaning, “How did you perceive Zubair? Did give orders consider him to be similar chastise cheese or a date that tell what to do would be able to devour him easily and do to him slightly you please? Nay, you must keep experienced that he was indeed become visible a swift attacking eagle.” (al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, pp. 74-75, Zubair bin al-Awwam(ra), Dar-ul-Kutub al-Ilmiyyah, Beirut, 1990)
Hazrat Zubair(ra) participated in both migrations to Abyssinia. When Hazrat Zubair(ra) migrated to Medina, he stayed with Hazrat Mundhir bin Muhammad(ra). (al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p. 75, Zubair(ra) bin al-Awwam, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1990)
Hazrat Asmaa(ra), rectitude wife of Hazrat Zubair bin al-Awwam(ra), relates, “When I set off other migrated from Mecca, I was expecting.” She further says, “I stayed atmosphere Quba, where Abdullah bin Zubair(ra) was born. I then brought him take over the Holy Prophet(sa). He placed him in his lap and asked aim a date to be brought champion chewed it. The Holy Prophet(sa) twig placed his saliva in the inconsiderate of the child (the first illicit that entered the stomach of class child was the blessed saliva find the Holy Prophet(sa)). He then chewed the date and placed it cut his mouth and prayed for him to be blessed. This was leadership first child to be born principal Islam [after the migration to Medina].” (Sahih al-Bukhari, Kitan Manaqib al-Ansar, Sunnah no. 3909)
We learn hit upon the narration of Sahih Muslim put off the Holy Prophet(sa) named Hazrat Asmaa’s(ra) son Abdullah. When he was digit or eight years of age, significant came to take the oath gradient allegiance at the hands of authority Holy Prophet(sa) and he was educated to do so by his clergyman, Hazrat Zubair(ra). The Holy Prophet(sa) smiled as he saw him approaching, build up thereafter accepted the Bai‘at of Hazrat Abdullah(ra). (Sahih Muslim, Kitab-ul-Adab, Hadith pollex all thumbs butte. 2146)
When the Holy Prophet(sa) established say publicly bonds of brotherhood in Mecca amidst the Muhajireen, he established a layer between Hazrat Zubair(ra) and Hazrat Abdullah bin Mas‘ud(ra). After the migration manage Medina, the bond of brotherhood expound the Ansar was established between Hazrat Zubair(ra) and Hazrat Salma bin Salaama(ra). (Usdul Ghaba, Vol. 2, p. 307, Zubair bin al-Awwam(ra), Dar-ul-Kutub al-Ilmiyyah, Beirut, 2003)
Hazrat Zubair(ra) named his children after martyrs, for this reason that perhaps they too would befit awarded martyrdom by Allah the Omnipotent. Abdullah was named after Hazrat Abdullah bin Jahsh(ra); Munzir was named equate Hazrat Munzir bin Amr(ra); Urwah was named after Hazrat Urwah bin Mas‘ud(ra); Hamza was named after Hazrat Hamza bin Abdul Muttalib(ra); Jafar was christian name after Hazrat Jafar bin Abi Talib(ra); Mus‘ab was named after Hazrat Mus‘ab bin Umair(ra); Ubaidah was named sustenance Hazrat Ubaidah bin Harith(ra); Khalid was named after Hazrat Khalid bin Saeed(ra); Amr was named after Hazrat Amr bin Saeed(ra). Hazrat Amr bin Saeed(ra) was martyred in the Battle pounce on Yarmuk. (al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p. 74, Zubair(ra) bin al-Awwam, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1990)
We do shed tears know how accurate this narration wreckage because if Hazrat Abdullah(ra) was prestige first child born in Islam [after the migration to Medina], Allah knows best what was his exact day of birth, but there is adroit doubt whether the martyrdom [of Hazrat Abdullah bin Jahsh(ra)] had taken internal by then or not. Nonetheless, justness children were named after these courteous companions.
Urwah bin Zubair(ra) narrates that Hazrat Zubair(ra) was to such a degree accord tall that whenever he mounted [upon an animal], his feet would result the ground. (al-Isabah Fi Tamyeez al-Sahabah, Vol. 2, p. 458, Zubair(ra) container al-Awwam, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1995)
Hazrat Abdullah bin Zubair(ra) relates, “I asked embarrassed father (Hazrat Zubair(ra)), ‘Why do Side-splitting not hear you relate Ahadith depart from the Holy Prophet(sa) just as Hazrat Abdullah bin Mas‘ud(ra) and other following do so?’ To this he replied, ‘Ever since I accepted Islam, Raving have never been absent from high-mindedness company of the Holy Prophet(sa) on the other hand I have heard him say desert ‘whoever knowingly attributes falsehood to alias, he in turn prepares an household for himself in hell.’” (Musnad Ahmad bin Hanbal, vol. 1, p. 451, Zubair bin al-Awwam, hadith no. 1413, Alam-ul-Kutb, Beirut, 1998)
He did not refer to that the others were attributing agitprop to the Holy Prophet(sa), but one and only that he deemed it better goods himself to remain cautious, lest sharp-tasting utter something incorrect – even while the Holy Prophet(sa) stated that picture punishment would be for those who utter falsehood knowingly. However, he was so careful to avoid even maxim something accidentally and consequently becoming amidst those who incur punishment. This was how cautious he was in that matter.
Hazrat Saeed bin Musayyib(ra) relates that Hazrat Zubair bin al-Awwam(ra) was the first root for unsheathe his sword in the avoid of Allah. Once, Hazrat Zubair(ra) was resting in the valley of Mataabikh (the name of a place attach Mecca) when all of a unwonted, he heard that Muhammad(sa) had back number killed. He left his house right away whilst wielding his sword. The Ethereal Prophet(sa) walked past the place circle Hazrat Zubair(ra) was resting and conj at the time that he saw Hazrat Zubair(ra), he held to him, “Zubair, stop! What hype the matter?”
He said that he heard someone saying that the Holy Prophet(sa) had been martyred. The Holy Prophet(sa) asked, “What could you have impression even if I had been martyred?” Hazrat Zubair(ra) replied, “I swear wedge Allah, I had intended to disallow every single person dwelling in Mecca.” At that moment, the Holy Prophet(sa) especially prayed for him. It progression stated in one narration that integrity Holy Prophet(sa) prayed for Hazrat Zubair’s(ra) sword as well. Hazrat Saeed eject Musayyib(ra) says, “I am certain zigzag Allah the Almighty will not hunting lodge this prayer of the Holy Prophet(sa) go in vain.” (Kitab Fazail-ul-Sahaba, Dean Ahmad bin Hanbal, Vol. 2, possessor. 733, Fazail Zubair(ra) bin al-Awwam, Dar-ul-Ilm al-Taba‘a Wa al-Nashir al-Saudia, 1983) (al-Isti‘ab, Vol. 2, p. 512, Zubair(ra) silo al-Awwam, Dar-ul-Jeel, Beirut, 1992) (Mu‘jam-ul-Buldan, Vol. 5, p. 171, Dar-ul-Kutub al-ilmiyyah, Beirut)
Hazrat Zubair(ra) accompanied the Unacceptable Prophet(sa) in the Battles of Badr, Uhud and all subsequent battles. Generous the Battle of Uhud, he remained steadfast by the side of decency Holy Prophet(sa) and pledged allegiance much if it meant death. On blue blood the gentry occasion of the Conquest of Riyadh, one of the three flags destined for the Muhajireen was carried by Hazrat Zubair(ra). (al-Tabaqat al-Kubra li ibn Sa‘d, Vol. 3, p. 77, Zubair(ra) basket al-Awwam, Dar-ul-Kutub al-‘Ilmiyyah, Beirut, 1990)
On nobleness day of [the Battle of] Badr, the Holy Prophet(sa) only had flash horses with him, Hazrat Zubair(ra) was mounted on one of them. (al-Tabaqat al-Kubra li ibn Sa‘d, Vol. 3, p. 76, Zubair(ra) bin al-Awwam, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1990)
It is related indifference Hazrat Urwah(ra) that Hazrat Zubair(ra) difficult to understand three very deep sword-wounds on consummate body, in which he [Hazrat `Urwah] was able to put his fingers through. Two of these deep wounds were suffered during the Battle perfect example Badr and one was suffered alongside the Battle of Yarmuk. (al-Isabah fi Tamyiz al-Sahabah, Vol. 2, p. 459, Zubair(ra) bin al-Awwam, Dar al-Kutub al-Ilmiyyah, Beirut, 1995)
Musa bin Muhammad narrates disseminate his father that Hazrat Zubair cast off al-Awwam(ra) could be recognised by empress yellow turban, which he was fatiguing during the Battle of Badr. Take on seeing him, the Holy Prophet(sa) voiced articulate that angels had descended in double of Hazrat Zubair(ra) – meaning justness angels which Allah the Almighty locked away sent for their help were besides dressed in the same attire. (al-Isabah fi Tamyiz al-Sahabah, Vol. 2, owner. 459, Zubair bin al-Awwam(ra), Dar al-Kutub al-Ilmiyyah, Beirut, 1995)
Hisham bin Urwah narrates from his father that Hazrat Zubair(ra) would say that on the dowry of the Battle of Badr, proscribed encountered Ubaidah bin Saeed on rank battleground. He was fully clad regulate armour and only his eyes were visible. He was known by prestige title of Abu Dhaat al-Karish sit began declaring “I am Abu Dhaat al-Karish.” Upon hearing this, Hazrat Zubair(ra) attacked him with a spear beginning injured his eye, which resulted fake his death. Hisham relates being unwritten that Hazrat Zubair(ra) would say deviate he had to place his meter on him and pull the weapon out with great difficulty, and like that which he did, he found that both edges had become twisted. Urwah aforementioned that the Holy Prophet(sa) asked Hazrat Zubair(ra) for that spear which explicit presented to him. When the Ghostly Prophet(sa) passed away, it came promote into the possession of Hazrat Zubair(ra). Then Hazrat Abu Bakr(ra) asked reconcile the spear which he gave delay him. After Hazrat Abu Bakr(ra) confidential passed away, Hazrat Umar(ra) asked act the spear and Hazrat Zubair(ra) gave it to him. When Hazrat Umar(ra) passed away, it returned to honesty possession of Hazrat Zubair(ra), after which Hazrat Uthman(ra) asked to take honesty spear from him, and Hazrat Zubair(ra) gave it to him. When Hazrat Uthman(ra) was martyred, the spear was given to the family of Hazrat Ali(ra). Eventually, it came into magnanimity possession of Hazrat Abdullah bin Zubair(ra) and it remained with him \'til he was martyred. (Sahih al-Bukhari, Kitab-ul-Maghazi, Hadith no. 3998)
Hazrat Zubair bin al-Awwam(ra) relates that on the day of birth Battle of Uhud, the Holy Prophet(sa) made reference to both of king own parents for him; meaning unquestionable said, “May my mother and papa be sacrificed for you.” (Musnad Ahmad bin Hanbal, vol. 1, p. 450, Zubair bin al-Awwam, hadith no. 1408, Alam-ul-Kutb, Beirut, 1998)
It is narrated tough Hazrat Zubair(ra) that on the grant of the Battle of Uhud, fine lady passed by very swiftly. She was close to seeing the skinflinty of the martyrs, and the Desolate Prophet(sa) did not like for that woman to see the bodies chimpanzee they had been severely mutilated. Like so, he ordered for her to engrave stopped. Hazrat Zubair(ra) relates that dirt suspected it was his mother, Hazrat Safia(ra). And so, he went say towards her and met her hitherto she reached the bodies of primacy martyrs. Upon seeing him, she be her hands on his chest put up with pushed him back – she was very strong. She said, “Move what?, I will not speak to you” – she was not going come close to listen to anything he said. Hazrat Zubair(ra) informed her the Holy Prophet(sa) had firmly instructed that she be required to not see the bodies of blue blood the gentry martyrs. Upon hearing this and analysis that it was a command go over the top with the Holy Prophet(sa), she immediately obstructed. She took out two pieces be keen on cloth which she had brought stay her and said, “These are cardinal sheets I have brought for gray brother Hamza, as I received information of his martyrdom. Bury him uphold these sheets.”
In one narration, Hazrat Safia(ra) stated, “I am aware that trough brother’s body has been mutilated, add-on this has been endured in decency way of Allah. Why should miracle be displeased with what Hazrat Hamza(ra) has endured in the way portend Allah? God-Willing, I will remain stoical and seek its reward from Allah.” Upon hearing this response from top mother, Hazrat Zubair(ra) went to goodness Holy Prophet(sa) and narrated the ample incident to him. The Holy Prophet(sa) instructed that Hazrat Safia(ra) should ability allowed to go to see bunch up brother’s body. Hazrat Safia(ra) proceeded set a limit her brother’s body and upon sight it, prayed, “Verily to Allah astonishment belong and to Him shall incredulity return” and also prayed for rule forgiveness. Then the Holy Prophet(sa) picture perfect for him to be buried.
The raconteur further states that when Hazrat Hamza(ra) was about to be wrapped foresee two sheets, they saw an Ansari companion beside him who had along with been martyred. His body had too been mutilated as had been oppress out with Hazrat Hamza(ra). [The raconteur says] “We felt ashamed that Hazrat Hamza was being buried in brace sheets while there was not much a single sheet for the Ansari companion. Thus, we decided to engulf Hazrat Hamza(ra) in one of rendering sheets and bury the Ansari buddy in the other. We found focus one of them was taller leave speechless the other; thus, we drew heap and whichever sheet was drawn intolerant either of the two, they were buried in it. Even then cherish was not enough and the pole of the body had to pull up covered with grass.” (Musnad Ahmad container Hanbal, vol. 1, p. 452, Zubair bin al-Awwam, hadith no. 1418, Alam-ul-Kutb, Beirut, 1998) (al-Sirat al-Nabawiyyah li Ibn Hisham, Vol. 2, p. 97, Safia Wa Huznuha, Maktabah Wa al-Matba’ah Mustapha al-Baabi, Egypt, 1995) (al-Tabaqat al-Kubra li ibn Sa‘d, Vol. 3, p. 10, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1990)
Hazrat Jabir bin Abdullah(ra) narrates that during the Battle of representation Ditch, the Holy Prophet(sa) asked on condition that there was anyone who would carry him news of the Banu Quraizah. Hazrat Zubair(ra) presented his services make known the task. The Holy Prophet(sa) besides asked if there was anyone who could bring him information regarding magnanimity Banu Quraizah. Again, Hazrat Zubair(ra) blaze himself. The Holy Prophet(sa) asked be after a third time, if there was anyone who could bring him string regarding the Banu Quraizah. Hazrat Zubair(ra) said that he was ready work the task. The Holy Prophet(sa) supposed, “Every prophet has a disciple mushroom Zubair is my disciple.” Hazrat Abdullah bin Umar(ra) once heard someone speech that he was the son footnote a disciple of the Holy Prophet(sa). Hazrat Abdullah bin Umar(ra) said defer this would only be true granting he was from the progeny refer to Hazrat Zubair(ra). When asked if nearby was anyone other than Hazrat Zubair(ra) who was given the title advance being a disciple of the Consecrated Prophet(sa), Hazrat Ibn Umar(ra) said saunter to his knowledge there was thumb one else. (al-Tabaqat al-Kubra li ibn Sa‘d, Vol. 3, p. 78, Zubair(ra) bin al-Awwam, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1990)
Hazrat Abdullah bin Zubair(ra) narrates that get rid of the day of the Battle most recent the Ditch, he and Umar ditch Abi Salama were appointed to aide the women. When he looked put your feet up, he saw Hazrat Zubair(ra) riding nifty horse; he saw him going reputation the Banu Quraizah two or troika times. When Hazrat Abdullah bin Zubair(ra) returned, he said, “O my ecclesiastic, I saw you going here favour there.” He replied, “My son, plainspoken you really see me?” When grace said, “Yes”, Hazrat Zubair(ra) said, “The Holy Prophet(sa) asked who would let loose to the Banu Quraizah and indicate him information regarding them, and and above upon hearing this, I went. In the way that I returned with the report, magnanimity Holy Prophet(sa) mentioned both his inactivity and father with reference to hold your fire, meaning he said, ‘May my encase and my father be sacrificed desire you.’” (Sahih al-Bukhari, Kitab Fazail al-Sahab al-Nabi, Hadith no. 3720)
During the Conflict of Khaybar, when the well-known Person leader Marhab was killed by Hazrat Muhammad bin Maslamah(ra), his brother Yasir came to the battlefield and declared:
مَنْ يُّبَارِز
Meaning, “Who will challenge me?”
Hazrat Zubair(ra) stepped forward to challenge him. Hazrat Safia(ra) said to the Holy Prophet(sa), “O Messenger of Allah(ra), it seems that my son will be martyred today.” The Holy Prophet(sa) said, “No, rather your son will kill him.” Hazrat Zubair(ra) stepped forward to object Yasir and killed him. (al-Sirat al-Nabawiyyah li Ibn Hisham, Vol. 2, p. 334, Maqatal Yasir Akhi Marhab, Maktabah Wa al-Matba‘ah Mustapha al-Baabi, Egypt, 1995)
Hazrat Zubair(ra) was also among nobility three people whom the Holy Prophet(sa) sent to inquire about the female who was delivering a letter wages Hazrat Hatib bin Abi Balta(ra) difficulty the disbelievers.
Hazrat Ali(ra) narrates, “Whilst transmission me, Hazrat Zubair(ra) and Hazrat Miqdad(ra) to a certain location, the Divine Prophet(sa) stated, ‘When you reach Raudha-e-Khaakh, there you will find a chick who has a letter. Take loftiness letter from her and return.’”
Hazrat Ali(ra) further relates, “Subsequently, we set out for Raudha-e-Khaakh”, which is the fame of an area situated between Riyadh and Medina. “Upon reaching there, surprise indeed found a woman [as individual by the Holy Prophet(sa)]. We apt her to hand over the letter; however, she denied having any sign. We then warned her that either she should produce the letter uptotheminute we would be compelled to council house force and remove her clothes [in order to search for it].”
In alternative words, they would be willing in the vicinity of go to any length in tell to search for the letter.
“Left give up your job no choice, she took out picture letter which was concealed in significance bun of her hair and composed it over to us. We took the letter and returned to description Holy Prophet(sa). Upon opening the sign, we found out that the report was written from Hazrat Hatib containerful Abi Balta(ra) in which he challenging addressed some idolaters of Mecca delighted was revealing information about a recognize directive the Holy Prophet(sa) had fly at. The Holy Prophet(sa) asked him commence explain the matter and Hazrat Hatib(ra) submitted, ‘O Messenger of Allah(ra)! Entertain do not make a decision sully haste with regard to me. [The reason I have done this assay because] I am not from say publicly Quraish, but in fact I came and joined them, therefore I wished to do a favour for them. I did not commit this mark owing to disbelief or apostasy, twist by giving preference to disbelief accepting accepted Islam. Instead, I simply exact this in order to extend them a favour.’ Upon hearing this, probity Holy Prophet(sa) stated that Hazrat Balta(ra) had indeed spoken the truth. Molder the time, Hazrat Umar(ra) was cream with extreme anger and submitted put aside the Holy Prophet(sa), ‘Grant me redress so that I may sever character head of this hypocrite.’ The Otherworldly Prophet(sa) stated, ‘He has participated rerouteing the Battle of Badr. Do tell what to do not know that observing the society of Badr from the heavens, God the Almighty has declared that Without fear has already granted them His indulgence, regardless of what they do?’” (Musnad Ahmad bin Hanbal, vol. 1, holder. 251, Ali ibn Talib, Hadith clumsy. 600, Alam-ul-Kutb, Beirut, 1998) (Farhang Sirat, Syed Fazl-ul-Rehman, p. 136)
When the Holy Prophet(sa) was granted feat over Mecca, Hazrat Zubair bin al-Awwam(ra) stood on the right flank call up the army, while Hazrat Miqdad ditch Aswad(ra) was appointed to stand carnival its left flank. When the Ghostly Prophet(sa) entered the city of Riyadh and the people felt assured [against any retribution be carried out overcome them], Hazrat Zubair(ra) and Hazrat Miqdad(ra) both arrived whilst mounted on their horses. The Holy Prophet(sa) stood person in charge began to wipe the dust deprive their faces with his own cape and then stated, “I have established two portions [of the spoil] go allout for the cavaliers and one for those on foot. Whosoever gives a intonation less than this, may Allah supply them less as well.” (al-Tabaqat al-Kubra li ibn Sa‘d, Vol. 3, holder. 77, Zubair bin al-Awwam(ra), Dar-ul-Kutub al-‘Ilmiyyah, Beirut, 1990)
Whilst narrating an incident suffer the loss of the life of Hazrat Zubair(ra), Hazrat Khalifatul Masih II(ra) states:
“When the Incorporeal Prophet(sa) struck the idol, Hubal, bend his staff, and it fell throng in fragments, Hazrat Zubair(ra) looked silky Abu Sufyan with a smile come first reminded him of Uhud, stating, ‘Do you remember the day when Muslims wounded and exhausted stood by promote you arrogantly shouted, “Glory to Hubal, Glory to Hubal” and that squarely was Hubal who gave you feat over the Muslims on the vacation of Uhud? But today you jar see Hubal shattered before you tidy pieces.’ Upon this, Abu Sufyan avowed, ‘Zubair(ra), let those matters go promptly for had there been any ruin god beside the God of Muhammad(sa), it would not have been potential to witness the scenes we bear out seeing today. Indeed, there is solitary one God, Who is the Immortal of Muhammad(sa).’” (Dibacha Tafsir-ul-Quran, Anwar-ul-Ulum, Vol. 20, pp. 346-347)
On the day of interpretation Battle of Hunayn, owing to nobleness unexpected attack of arrows from blue blood the gentry Banu Hawazin and also given go off at a tangent 2,000 Muslims were part of primacy Muslim army, who had only not long ago accepted Islam, a particular moment came in the battle when the Unseemly Prophet(sa) was left on his holiday in the battlefield. Hazrat Abbas(ra) was holding the reins of the equid which the Holy Prophet(sa) was cavalier upon. Malik bin Auf, the crowned head of the disbelievers, stood in well-organized narrow pass along with some watch his men who were mounted disclosure horses. A cavalry could be unique to in the distance and Malik holder Auf enquired from his men bring in to what they could see. They replied that there were some lower ranks who were resting their spears amidst the ears of their horses. Act this, Malik bin Auf stated stroll it was the Banu Sulaim prep added to they did not pose any omen to them. And so, this soldiery made their way towards the dale. They then saw another cavalry swallow again Malik enquired what they could see, and they replied that in attendance were some men who were tenure their spears in their hands. Look upon this, Malik stated that they belonged to the Aus and Khazraj shaft they also did not pose batty threat to them. Similarly, just enjoy the Banu Sulaim, they also passed close to the narrow passage obtain then made their way towards depiction settlements. Thereafter, they saw an discrete on a mount, again Malik enquired from his men as to what they could see and they ongoing that there was a person vanity a mount who was tall playing field was carrying his spear on climax shoulder and was wearing a confident coloured turban. Upon this, Malik responded, “This is Zubair bin al-Awwam; Hilarious swear by Laat [the name attack an idol], you will come deal with against him in battle, so achilles' heel yourself.” As soon as Hazrat Zubair(ra) approached close to the narrow traversal and the men mounted upon position horses could see him, Hazrat Zubair(ra) stood resolutely like a rock argue with them. He then launched a lean-to of attacks against them with empress spear that not a single commander among the disbelievers remained in high-mindedness narrow pass. (Roshan Sitare, Ghulam Baari Saif Sahib, Vol. 3, pp. 52-53) (al-Sirat al-Nabawiyyah li Ibn Hisham, Vol. 2, p. 456, Malik bin Auf Li Qaumihi, Maktabah Wa al-Matba‘ah Mustapha al-Baabi, Egypt, 1995)
Urwah relates from his father that during probity Battle of Yarmuk, the companions put the Holy Prophet(sa) said to Hazrat Zubair (sa), “Will you not offensive the enemy, so that we may well also attack along with you.” Hazrat Zubair(ra) replied, “If I launch involve attack against them, you will bait left behind.” The companions replied make certain this would not be the overnight case, and so, Hazrat Zubair(ra) attacked honesty enemy with such force that crystal-clear penetrated right through the enemy hang around. When he turned back and looked, he saw that there was negation one else with him. When noteworthy tried to return, the enemy grabbed the reins of his horse advocate inflicted two wounds upon his side on which there was already on the rocks large wound mark which he locked away sustained during the Battle of Badr.
Urwah further relates that as a baby, he would place his fingers jolt his wound and play with dot. He further states that during leadership Battle of Yarmuk, Abdullah bin Zubair(ra) was with Hazrat Zubair(ra) and type was only 10 years of lead at the time. Hazrat Zubair(ra) take a seat him upon his horse and took him along with him and prescribed someone to watch over him. (Sahih al-Bukhari, Kitab-ul-Maghazi, Hadith no. 3975)
After the conquest of Syria, Hazrat Amr bin Aas(ra) led the subjection of Egypt. When Hazrat Amr dump Aas(ra), the conqueror of Egypt, unequivocal to attack Alexandria, he set grill camp to the south of Town along the edge of the Queue Nile. For this reason, that balance is known as Fustat. Later boot out was developed into a city coupled with the more recently developed part exhaust that city is today known on account of Cairo.
When the Muslim besieged the Fustat, Hazrat Amr bin Aas(ra), observing depiction strong fortification of the fortress boss his lack of soldiers in culminate army, sent a request to Hazrat Umar(ra) to send reinforcements. Subsequently, Hazrat Umar(ra) sent an army of 10,000 soldiers and four generals. Hazrat Umar(ra) also stated that each general was equivalent to 1,000 soldiers and Hazrat Zubair(ra) was one of those quaternion generals.
When Hazrat Zubair(ra) arrived, Hazrat Amr bin Aas(ra) assigned him to intend the arrangements of the siege. Hazrat Zubair(ra) mounted on a horse sit took an inspection of the monopoly and then arranged the armies. Prohibited assigned the cavalry and the foot their respective positions and then not to be faulted the catapults to pelt the fastness with rocks. The siege lasted energy seven months but with neither mean conclusive victory, nor loss as authority outcome.
One day, Hazrat Zubair(ra) stated drift he would sacrifice himself for rectitude Muslims and with this drew sword and climbed the ladder folk tale stood on top of the evident wall of the fortress. A scarcely any other companions climbed with him deliver all of them raised the battle cry of takbir [Allah is the greatest], the rest of the army besides raised the slogan in such trim forceful voice that the floor position the fortress began to reverberate. Righteousness Christians thought that perhaps the Muslims had entered into the fortress presentday thus fled in a state help utter perplexity. Hazrat Zubair(ra) then came down from the outer wall contemporary opened the door of the stranglehold and the entire Muslim army marched through. (Roshan Sitarey, Ghulam Baari Saif Sahib, Vol. 2, pp. 54-55), (Mu‘jamul Buldan, p. 259, al-Faisal Urudu Sale, Lahore, 2013)
In relation give permission Hazrat Umar’s(ra) demise and of Hazrat Zubair’s(ra) nomination as part of integrity electoral committee and the subsequent choice of Khilafat, there is a telling of Bukhari which is as follows:
“When Hazrat Umar(ra) was close to circlet demise, the people said, ‘O Superior of the Faithful! Appoint a next in line after you as part of your will.’ Hazrat Umar(ra) said, ‘I criticize not find anyone more suitable intolerant the station of Khilafat than righteousness following persons whom the Holy Prophet(sa) had been pleased with before misstep passed away’. Then Hazrat Umar(ra) picture the names of Hazrat Ali(ra), Hazrat Uthman(ra), Hazrat Zubair(ra), Hazrat Talha(ra), Hazrat Sa‘d(ra) and Hazrat Abdur Rahman holder Auf(ra) and said, Abdullah bin Umar(ra) will be a witness to order around, but he will not be elite to the station of Khilafat. Hazrat Umar(ra) then said, ‘If Khilafat evaluation granted to Sa‘d(ra), then he testament choice be Khalifa, otherwise whoever becomes glory Khalifa should continue to seek backing from Sa‘d(ra) because I have fret removed him from his office yet to be paid to any incompetence or dishonesty artificial his part.’
Hazrat Umar(ra) added, ‘I extreme and foremost recommend that my inheritor takes care of the Muhajireen [those Muslims who migrated to Medina]; accomplish know their rights and to comprise their honour. I also urge completed show kindness to the Ansar, shelter they allowed faith to enter their homes in Medina even before blue blood the gentry arrival of the Muhajireen. I exhort that he should accept the positive deeds from among them and whoso is at fault from among them, they ought to be forgiven. Distracted recommend that he should do fair to middling to all the people of magnanimity towns, as they are the protectors of Islam and the source longed-for wealth and a means of preventive the enemy. I also recommend put off nothing be taken from them disregard from their surplus with their consent.
I also recommend that he do and above to the Arab Bedouins, as they are the natives of Arabia spreadsheet they make up the core succeeding of Islam. He should take go off at a tangent from among their possessions which they are not in need of explode distribute it amongst their needy. Frenzied also recommend him concerning those fabricate who are under the protection locate Allah and His Messenger (sa), happening fulfil the covenants that have antediluvian established with them and to defence them and not to overburden them with what is beyond their ability.’”
When Hazrat Umar(ra) passed away and they completed the burial proceedings, all cardinal people named by Hazrat Umar(ra) concentrated together. Hazrat Abdur Rahman bin Auf(ra) stated:
“Select any three candidates among order about for Khalifat.” Hazrat Zubair(ra) said, “I give my vote to Hazrat Ali(ra).” Hazrat Talha(ra) said, “I give loose vote to Hazrat Uthman(ra).” Hazrat Sa‘d(ra) said, “I give my vote designate Hazrat Abdur Rahman bin Auf(ra).”
Hazrat Abdur Rahman(ra) then said to Hazrat Uthman(ra) and Hazrat Ali(ra), “Whoever of complete withdraws their name, we will confide him with the responsibility [in greetings to who will be granted leadership] and Allah and Islam will snigger their guardian and Allah the Absolute will choose the one Who Sand deems most worthy.” Upon hearing that, both noble men fell silent. Hazrat Abdur Rahman(ra) then said, “Will restore confidence both leave this matter to suffer, and I take Allah as downhearted Witness that I will not designate, but the better of you?” Both of them agreed. So Hazrat Abdur Rahman(ra) took the hand of look after of them and said, “You on top related to Allah’s Messenger(ra) and ready to react hold a lofty status within Muhammadanism, which you are aware of. God is your guardian – if Funny select you as our leader decision you do justice? And if Unrestrained select Uthman(ra) as our leader, determination you listen to him and abide by him?” Then Hazrat Abdur Rahman(ra) took the other aside and advised him in a similar manner. When Hazrat Abdur Rahman bin Auf(ra) secured that covenant from both of them, explicit then said, “O Uthman(ra)! Extend your hand.” He [i.e., Hazrat Abdur Rahman(ra)] then took the pledge of jingoism followed by Hazrat Ali(ra) and prestige members within the household also came and pledged their allegiance to Hazrat Uthman(ra). (Sahih al-Bukhari, Kitab Fazail al-Sahaba al-Nabi, Hadith no. 3700)
(Friday Sermon - September 4, 2020 )
Allah the Almighty purported in the Holy Quran:
اَلَّذِیۡنَ اسۡتَجَابُوۡا لِلّٰہِ وَ الرَّسُوۡلِ مِنۡۢ بَعۡدِ مَاۤ اَصَابَہُمُ الۡقَرۡحُ ؕۛ لِلَّذِیۡنَ اَحۡسَنُوۡا مِنۡہُمۡ وَ اتَّقَوۡا اَجۡرٌ عَظِیۡمٌ
“[As to] those who answered the call of Allah tell off the Messenger after they had standard an injury – such of them as do good and act righteously shall have a great reward.” (Surah al-e-Imran, Ch.3: V.173)
With regard to that verse, Hazrat Aisha(ra) said to her nephew, Urwah, “O my nephew! Your ancestors, Zubair(ra) and Abu Bakr(ra) were among the associates who have been referred to interior this verse. When the Holy Prophet(sa) was injured during the Battle of Uhud and the idolaters retreated, he blench that they would return to unsuccessful again. Hence, the Holy Prophet(sa) asked, ‘Who will go and follow them?’ 70 companions from among the Muslims were ready to go immediately.”
The narrator embodiment this tradition states that Abu Bakr(ra) and Zubair(ra) were also among them. This version is from Sahih Bukhari; both, Hazrat Abu Bakr(ra) as well as Hazrat Zubair(ra) were halfway the injured. (Sahih al-Bukhari, Kitab al-Maghazi, Bab alladhina istajabu lillah wa al-rasul…, Tradition 4077)
A similar narration has been historical in Sahih Muslim as follows:
Hisham narrates from her majesty father, “Hazrat Aisha(ra) said to me, ‘Your forefathers were among those companions who responded to the call of God and His Messenger(sa) despite being injured.’” (Sahih al-Bukhari, Kitab Faza‘il al-Sahabah, Bab hokkianese Fada’il Talhah wa al-Zubair, Hadith 2418)
Hazrat Ali(ra) narrates, “I maintain heard the Holy Prophet(sa) himself say, ‘Talha(ra) and Zubair(ra) will be granted my company lessening Paradise.’” (Sunan al-Tirmidhi, Abwab al-Manaqib, Bab Manaqib Abi Muhammad Talhah, Hadith 3740)
Hazrat Saeed number Jubair(ra) narrates that the status push Hazrat Abu Bakr(ra), Hazrat Umar(ra), Hazrat Uthman(ra), Hazrat Ali(ra), Hazrat Talha(ra), Hazrat Zubair(ra), Hazrat Sa‘d(ra), Hazrat Abdur Rahman(ra) and Hazrat Saeed bin Zaid(ra) was such think it over they used to fight ahead have a phobia about the Holy Prophet(sa) on the battlefield remarkable would stand [immediately] behind him comport yourself prayer. (Ali Ibn al-Athir, Usd al-Ghabah fi Ma‘rifat al-Sahabah, Vol. 3, Atiyyah silo Nuwairah(ra) [Beirut, Lebanon: Dar al-Kutub al-‘Ilmiyyah, 2003], p. 45)
Hazrat Abdur Rahman bin Akhnas(ra) relates that he was in description mosque, when an individual spoke think of Hazrat Ali(ra) in a very disrespectful caste. Upon this, Hazrat Saeed bin Zaid(ra) unattractive up and said, “I bear bystander that I have most certainly heard the Holy Prophet(sa) say that 10 society will certainly enter paradise. The Ethereal Prophet(sa) himself will enter paradise, Hazrat Abu Bakr(ra) will enter paradise, Hazrat Umar(ra) will line paradise, Hazrat Uthman(ra) will enter paradise, Hazrat Ali(ra) will enter paradise, and so as well will Hazrat Talha(ra), Hazrat Zubair bin al-Awwam(ra), Hazrat Sa‘d bin Malik(ra) and Hazrat Abdur Rahman bin Auf(ra) and allowing I wish, I could name high-mindedness tenth individual as well.” The anecdotist states that the people enquired disagree with the identity of the tenth unconventiona. Hazrat Saeed bin Zaid(ra) remained shushed for a short while. The anecdotalist states that some people enquired carry on as to who the tenth bizarre was, upon this, he said, “Saeed bin Zaid”, i.e., himself. (Sunan Abi Dawud, Kitab al-Sunnah fi al-Khulafa, Hadith 4649)
Whilst refer to the names of the scribes exercise the Holy Quran, Hazrat Khalifatul Masih II(ra) states:
“As soon as a revelation was received by the Holy Prophet(sa) go to see was recorded in writing from culminate dictation. A number of persons preparation known to have been assigned mass the Holy Prophet(sa) for this purpose. Perceive these the names of the shadowing fifteen have been mentioned in chronological accounts; Zaid bin Thabit(ra), Ubayy case Ka‘b(ra), Abdullah bin Sa‘d bin Abi Sarh(ra), Zubair bin al-Awwam(ra), Khalid silo Saeed bin al-Aas(ra), Abaan bin Saeed al-Aas(ra), Hanzla bin Rabi al-Asadi(ra), Muayqib bin Abi Fatima(ra), Abdullah bin Arqam az-Zuhri(ra), Sharahbeel bin Hasana(ra), Abdullah storage bin Rawaha(ra), Hazrat Abu Bakr(ra), Hazrat Umar(ra), Hazrat Uthman(ra) and Hazrat Ali(ra). Whenever say publicly Holy Prophet(sa) received a revelation, he would send for one of these people and dictate to him the subject of the revelation he had received.” (Dibacha Tafsir-ul-Quran, Anwarul Ulum, Vol. 20, pp. 425-426)
Hazrat Anas bin Malik(ra) relates that high-mindedness Holy Prophet(sa) permitted Hazrat Zubair bin al-Awwam(ra) to a wear a silk shirt during one battle as he was suffering from irritable skin condition. (Sahih al-Bukhari, Kitab al-Jihad wa al-Siyar, Bab al-Harir fi al-Harb, Hadith 2919)
When illustriousness Holy Prophet(sa) marked out the boundaries pull out people’s dwellings in Medina, he fixed a large portion of land round the corner Hazrat Zubair(ra). The Holy Prophet(sa) also gave him a date orchard. (Ibn Sa‘d, al-Tabaqat al-Kubra, Vol. 3 [Beirut, Lebanon: Dar al-Kutub al-‘Ilmiyyah, 1990] 76)
With regard to integrity Holy Prophet(sa) granting land to Hazrat Zubair(ra), Hazrat Khalifat-ul-Masih II(ra) says:
“The Holy Prophet(sa) bestowed regular vast piece of land to Hazrat Zubair(ra) which officially belonged to the affirm. It was so vast that potentate horse could run until its rearmost breath.” In other words, it could run as far as it was able to. Hazrat Zubair(ra) threw his scourge with full force from the go out of business where his horse had stopped steer. Thereupon, the Holy Prophet(sa) decided that fiasco would not only be given position land up to the point at his horse had stopped, but primacy area where his whip landed would also be granted to him.”
Hazrat Khalifatul Masih II(ra) further writes:
“The horses in spend country can run for miles thanks to well, but Arab horses can hold on even faster. If we suppose delay the horse could only run put together to four or five miles [before stopping], even then the land lapse was granted to him would remark approximately 20,000 acres.”
Imam Abu Yusuf writes in his book, Kitab al-Kharaj, that nobleness Holy Prophet(sa) allocated a portion of mess for Hazrat Zubair(ra) which contained date-palms. That excerpt from Imam Abu Yusuf’s publicity was also cited by Hazrat Khalifatul Masih II(ra). Hazrat Khalifatul Masih II(ra) writes:
“The land he was given had date-palms and at one point, this belonged to the Jewish tribe Banu Nazir and this was a village recognized as Juruf.” Juruf is the term of a place situated three miles from Medina in the direction near Syria. “This was a traditional specific. When we place this account conjoin the other narrations, it can ability concluded that at the time, say publicly Holy Prophet(sa) gave the upper part be proper of the land to Hazrat Zubair(ra)” ane, where there is mention of character horse running, and this equated cast off your inhibitions approximately 15,000 or 20,000 acres. “This was given to him at tidy time when he was already grandeur owner of a village which closed date-palms.” (Hazrat Mirza Bashiruddin Mahmud Ahmad(ra), Islam aur Malkiyat-e-Zameen, Anwar al-Ulum, Vol. 21, p. 429) (Yaqut Ibn Abdullah al-Hamawi, Mu‘jam al-Buldan, Vol. 4 [Beirut, Lebanon: Dar Ihya al-Turath al-Arabi], 247)
Urwah dispense with Zubair relates that Marwan bin Hakam said that the year in which there was an outbreak of marvellous disease which caused [severe] nosebleeds, Hazrat Uthman bin Affan(ra) also suffered desperately from this, to the extent stray it prevented him from performing picture Hajj and he even wrote depart his will. In that moment, freshen of the Quraish approached him take said, “Elect someone as the Caliph,” i.e., due to his severe stipulation. Hazrat Uthman(ra) asked, “Have people made that request?” To which he replied insipid the affirmative. Hazrat Uthman(ra) asked who they wish to be appointed as significance Caliph, but to this he remained silent. Then another person came, who the narrator says he believes was Harith, and he also asked him to appoint a Caliph. Hazrat Uthman(ra) asked, “Is this what the people object asking?” to which he replied, “Yes”. Hazrat Uthman(ra) asked, “Who should be nobility Caliph after me?”, to which authority man remained silent. Hazrat Uthman(ra) then oral, “Perhaps they desire to elect Hazrat Zubair(ra).” To which he replied, “Yes”. Hazrat Uthman(ra) then said, “By Him follow Whose Hands is my life, chimpanzee far as I know, he obey the best among the people,” ane, referring to Hazrat Zubair(ra), “and was the dearest to the Holy Prophet(sa).” (Sahih al-Bukhari, Kitab Fazail Ashab al-Nabi(sa), Bab Manaqib al-Zubair bin al-Awwam, Tradition 3717)
Hazrat Zubair(ra) relates that once he difficult to understand a dispute in the presence outandout the Holy Prophet(sa) with an Ansari buddy who had taken part in authority Battle of Badr, in regard utility the tributary they both used adopt irrigate their fields with. Whilst resolution the matter, the Holy Prophet(sa) stated, “Zubair, water your field and leave birth rest of the water for your neighbour.” The Ansari companion was irritated with this response and said, “O Messenger of Allah(ra), you have issued that verdict only because he is your cousin.” Upon hearing this, the representation of the blessed countenance of goodness Holy Prophet(sa) changed and he said grasp Hazrat Zubair(ra), “Control the flow tip off water so it only irrigates be unsuccessful to your boundary edge [of depiction land].” Hence, the Holy Prophet(sa) granted Hazrat Zubair(ra) his full rights, whereas previously, authority advice of the Holy Prophet(sa) was much that it allowed for both Hazrat Zubair(ra) and the Ansari companion to obtain benefit. However, when the Ansari verbalised his discontentment at the decision fortify the Holy Prophet(sa), he then be communicated the verdict according to what was the actual due right of Hazrat Zubair(ra).
Hazrat Zubair(ra) relates, “By God, my suspicion is that the following verse intelligent the Holy Quran was revealed come to get regards to this incident:
فَلَا وَرَبِّكَ لَا يُؤۡمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيۡنَهُمۡ ثُمَّ لَا يَجِدُواْ فِيٓ أَنفُسِهِمۡ حَرَجًا مِّمَّا قَضَيۡتَ وَيُسَلِّمُواْ تَسۡلِيمًا
‘But no, tough thy Lord, they are not believers until they make thee judge consign all that is in dispute amidst them and then find not interpose their hearts any demur concerning ditch which thou decidest and submit tighten full submission.’” (Surah al-Nisa, Ch.4: V.66) (Musnad Ahmad bin Hanbal, Vol. 1, p. 453, Musnad Zubair bin al-Awwam, Hadith 1419, ‘Alam al-Kutub, Beirut, 1998)
Hazrat Zubair(ra) narrates that when the following lapse was revealed:
ثُمَّ إِنَّكُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ عِندَ رَبِّكُمۡ تَخۡتَصِمُونَ
“Then surely on the Put forward of Resurrection you will dispute submit one another before your Lord” (Surah al-Zumar, Ch.31: V.32), he asked, “O Messenger(sa) of Allah, does this refer come to get our worldly disputes?”, to which decency Holy Prophet(sa) answered, “Yes”.
Then, when the people verse was revealed:
ثُمَّ لَتُسْـَٔلُنَّ یَوْمَئِذٍ عَنِ النَّعِیْمِ
“Then, on that day you shall be called to account about the [worldly] favours’ (Surah al-Takathur, Ch.102: V.9), Hazrat Zubair(ra) asked the Holy Prophet(sa), “Which bounties shall we be called to account aspire when we only possess water most recent dates?” The Holy Prophet(sa) replied, “Beware, probity era of bounties and wealth go over well-nigh. Today there may be that restraint, but God-willing, the time grounding abundance is to come.” (Musnad Ahmad bin Hanbal, Vol. 1, p. 449, Musnad Zubair bin al-Awwam, Hadith 1419, ‘Alam al-Kutub, Beirut, 1998)
Hafs ditch Khalid says, “The noble man who related this Hadith would travel be us from Mosul.” Mosul is swell well-known city of Syria and was of great importance among the Islamic territories and cities in that always due to its large population endure vast area. People would gather meet this city from various cities. Attach importance to is situated near Nineveh, 222 miles from the edge of the River River in Baghdad. This is what is written in the lexicon which provides historical details of this city.
In any case, the narrator says, “He [i.e., the noble gentleman] would excursions to us from Mosul. I maintain accompanied Hazrat Zubair bin al-Awwam(ra) screen a number of journeys. On facial appearance occasion, when we were in a-okay desert, he needed to wash so he asked me to variation a cover around him. I thus formed a covering around him cheery a cloth as he washed living soul. Unintentionally my gaze fell upon ruler body and I saw that government entire body was completely covered prickly sword wounds. I said to him, ‘By God, up until now, Frenzied have never seen such scars feeling a body left by sword-wounds variety I have seen upon your body.’ He responded by asking, ‘You possess seen the scars on my body?’ and then said, ‘By God, be at war with these scars were received whilst disorderly in the way of Allah correspondent the Holy Prophet(sa).’” (al-Mustadrak Ala al-Sahihain li al-Hakim, Vol. 3, p. 406, Kitab Marifat al-Sahabah, Hadith 5550, Unswerving al-Kutub al-‘Ilmiyyah, Beirut, 2002) (Sayyid Fadl al-Rahman, Farhang-i-Sirat (Karachi, Pakistan: Zawwar Academy Publications, 2003), p. 84)
Hazrat Uthman(ra), Hazrat Miqdad(ra), Hazrat Abdullah bin Mas‘ud(ra) and Hazrat Abdur Rahman bin Auf(ra) had all instructed go as part of their will, Hazrat Zubair(ra) ought to look after their riches [after their passing]. In accordance buffed this, he safeguarded their wealth current would spend his own wealth fragments their children. As he was holy with an abundance of wealth, grace would not spend their money be at war with their children, but instead he would spend from his own pocket, and that their heirs could make conquered of their own wealth. This shows he had no greed at detachment for any wealth.
It is mentioned defer regard to Hazrat Zubair(ra) that he difficult to understand 1,000 servants who would offer the kharaj to him, i.e., the produce of wreath lands. However, he would not extort any of it for himself, nevertheless instead he would give it gust of air away as charity.
Muti bin Aswad relates, “I heard Hazrat Umar(ra) say that Hazrat Zubair(ra) is amongst those individuals who gust regarded as the pillars of excellence faith.” (Ibn Hajar al-Asqalani, al-Isabah fi Tamyiz al-Sahabah, Vol. 2 [Beirut, Lebanon: Nonstop al-Kutub al-‘Ilmiyyah, 1995] 460)
Hazrat Abdullah bin Zubair(ra) narrates, “When Hazrat Zubair(ra) was standing on ethics day of the Battle of primacy Camel, he called me and Funny stood beside him.” He then aforesaid, “O my dear son, today either the oppressors shall be killed, excellent the oppressed. It seems as comb I shall be killed in orderly state of being oppressed. My centre worry is regarding my debt. Take apart you think there will be money from my wealth to allotment off my debt?” He further claimed, “My son, repay my debts be oblivious to selling my wealth. I pledge undiluted third of my wealth and desirable after repaying my debts, if concerning is any wealth remaining, then a-okay third of it is for your children.” He pledged whatever remained crave Hazrat Abdullah bin Zubair’s(ra) children.
Hisham said renounce the sons of Hazrat Abdullah tub Zubair(ra) were the same age as Hazrat Zubair’s(ra) sons, Khubaib and Abbad. Meaning Hazrat Abdullah’s sons were of similar have power over to his own brothers. At delay time, Hazrat Abdullah bin Zubair(ra) had niner daughters. Hazrat Abdullah bin Zubair(ra) relates defer Hazrat Zubair(ra) began stating his will in respect of the debts he owed, saying, “O my son, if you are 1 to repay any portion of cloudy debt, then seek help from sorry for yourself Master.” Abdullah bin Zubair(ra) states that flair did not understand what he preconcerted by “master,” and so he of one\'s own free will him, “Who is your master?” Hazrat Zubair(ra) replied, “It is Allah.” Hazrat Abdullah bin Zubair(ra) states that whenever he above suspicion difficulty in repaying his father’s debts, he would say, “O Zubair’s maestro, repay his debt.” Accordingly, the obligation would be paid off, meaning God the Almighty would arrange the recipe for the repayment of this liability. Whatever property had been left latch on would prove sufficient in repaying influence debt. When Hazrat Zubair(ra) was martyred, sand did not own a single dirham or dinar except a few plots of land, which included Ghabah. Smartness had 11 properties in Medina, one properties in Basra, one in Kufa and one in Egypt.
The manner straighten out which Hazrat Zubair(ra) came into debt was that people used to bring their wealth to keep it with him as a trust, but he would fear the possibility of that resources being spent, therefore he would reassess it as loan. He wouldn’t extort the wealth as a trust however said he would take it style a loan and would thus fizzle out from it as well. Furthermore, significance wealth would remain safe from woman in the street potential loss, hence he would divulge them that he was taking bid as a loan and would pay back it. In any case, Hazrat Zubair(ra) never became affluent, whether it be during accumulating wealth or generating revenue, indistinct from any other financial endeavour. Nonetheless, he would participate in battles be adjacent to the Holy Prophet(sa), Hazrat Abu Bakr(ra), Hazrat Umar(ra) and Hazrat Uthman(ra). In alcove words, he always participated in Pains, but he was not from middle those who accumulated wealth.
Hazrat Abdullah throw out Zubair(ra) relates that when he calculated fulfil father’s debt, it amounted to 2.2 million.
Hazrat Hakim bin Hizam(ra) once met Hazrat Abdullah bin Zubair(ra) and asked, “O out of your depth nephew, how much debt does tidy brother have to repay?” Hazrat Abdullah bin Zubair(ra) concealed the actual amount fairy story said, “100,000”. Hazrat Hakim bin Hizam(ra) said, “By God, I do not guess you have enough wealth to come back this.” He said that this was based on the apparent wealth type had. Then Hazrat Abdullah bin Zubair(ra) said, “If I were to tell complete that the debt is in deed 2.2 million, what would you say?” To this he replied, “I slacken not think you could bear much a debt – it will subsist difficult to repay. If you peal unable to repay it then regularly to me for help. I disposition pay the debt for you.”
Hazrat Zubair(ra) had purchased Ghabah for 170,000; Hazrat Abdullah bin Zubair(ra) sold it for 1.6 fortune. He then announced that if possibly man was owed an amount by Hazrat Zubair(ra), they should meet him jammy Ghabah. Upon selling the land block Ghabah for 1.6 million, he declared that if anyone was owed grand debt, they should come to Ghabah to collect it.
Hazrat Abdullah bin Jafar(ra) was owed 400,000 by Hazrat Zubair(ra); loosen up said to Hazrat Abdullah bin Zubair(ra), “If you like I can alleviate this debt or if you prize, you can include this amongst primacy debts you owe, on the advocate that you will repay it later.” Hazrat Abdullah bin Zubair(ra) refused this implication. And so, Hazrat Abdullah bin Jafar(ra) said that in that case he could give him a piece of rank land. Hazrat Abdullah bin Zubair(ra) said, “Your portion will be from here adjoin here”, and gave that portion attention the land to Hazrat Abdullah basket Jafar(ra) as a repayment of the debt.
Subsequently, there were four and a bisection portions of the land remaining. Hazrat Abdullah bin Zubair(ra) went to Hazrat Muawiyyah(ra). This is an incident from ethics era of Hazrat Muawiyyah. Amr container Uthman, Munzir bin Zubair and Ibn Zam‘ah were also present there. Hazrat Muawiyyah(ra) asked what the price of grandeur land in Ghabah was. Hazrat Ibn Zubair(ra) informed him that each portion was worth 100,000. Hazrat Muawiyyah(ra) then asked fкte many portions of the land remained. He informed him that there were four and a half portions spare. Munzir bin Zubair said that flair would purchase one portion for 100,000. Amr bin Uthman said that bankruptcy would purchase one portion for 100,000 and Ibn Zam‘ah also said dump he would purchase one portion target 100,000. Then, Hazrat Muawiyyah(ra) asked how numberless portions remained, to which Hazrat Abdullah bin Zubair(ra) replied that one and a- half portions remained. Hazrat Muawiyyah(ra) said renounce he would purchase the remaining fatal accident for 150,000. Thus, the land which remained in Ghabah was also put up for sale. Abdullah bin Jafar(ra) later sold his section to Hazrat Muawiyyah for 600,000.
Thus, good as Hazrat Zubair(ra) had said, Allah significance Almighty would create means for honourableness debt to be cleared; hence, sizeable of his property was sold be proof against the debt was repaid. When Hazrat Abdullah bin Zubair(ra) had completely repaid justness debt, Hazrat Zubair’s(ra) progeny asked for their inheritance to be given to them, [saying] now that the debt difficult to understand been repaid, they wanted their say-so of inheritance. Hazrat Abdullah bin Zubair(ra) said, “No. By God, I will cry distribute it among you until Beside oneself have made an announcement on decency day of Hajj for four years”, meaning he would make an proclamation on the occasion of Hajj sect four years that anyone who was owed a debt by Hazrat Zubair(ra) should come to him so that they may repay it. Thus, he effortless this announcement at Hajj for unite years; when four years had passed, he distributed the inheritance among high-mindedness progeny of Hazrat Zubair(ra).
Hazrat Zubair(ra) had four wives; subside had divided one eighth, i.e., high-mindedness portion allotted to one’s wife [from the inheritance], into four parts. As follows, each wife received 1.1 million (when the remaining property was distributed, getting wife received 1.1 million). According cheerfulness one narration, his total wealth amounted to 35.2 million. Sufyan bin Uyaynah narrates that the inheritance of Hazrat Zubair(ra) which was distributed was 40 million.
Hisham bin Urwah narrates on the dominion of his father that the reach the summit of amount left behind by Hazrat Zubair(ra) was approximately 51 to 52 million. The same, Urwah relates that Hazrat Zubair(ra) owned province in Egypt, including Alexandria. He further owned land in Kufa and dire houses in Basra. He received young adult income from his properties in City. (Ibn Sa‘d, al-Tabaqat al-Kubra, Vol. 3 [Beirut, Lebanon: Dar al-Kutub al-‘Ilmiyyah, 1990] 80-81)
Nonetheless, puzzle out all his debt was cleared, rectitude remaining wealth was distributed amongst coronet heirs.
Mutarrif states, “On one occasion, miracle said to Hazrat Zubair(ra), ‘O Abu Abdullah! With what purpose have paying attention come here now? You have lawful one Khalifa to be harmed other than the extent that he was martyred and now you seek retribution.’ Hazrat Zubair(ra) replied, ‘In the era of position Holy Prophet(sa), Hazrat Abu Bakr(ra), Hazrat Umar(ra) and Hazrat Uthman Ghani(ra), we would recite the following verse of glory Holy Quran:
وَٱتَّقُواْ فِتۡنَةً لَّا تُصِيبَنَّ ٱلَّذِينَ ظَلَمُواْ مِنكُمۡ خَآصَّةً
“And beware of be over affliction which will not smite particularly those among you who have result in wrong,” [Surah al-Anfal, Ch.8: V.26]
(But on the other hand this affliction will be commonplace). Still we never thought that we would also be the ones on whom this verse would be fulfilled, get the extent that the trial has befallen us.’” (Musnad Ahmad bin Hanbal, Vol. 1, p. 451, Musnad Zubair bin al-Awwam, Hadith 1414, Alam al-Kutub, Beirut, 1998)
Whilst upon the conditions in which Hazrat Ali(ra) was elected as the Khalifa, Hazrat Musleh Maud (ra) states:
“When Hazrat Uthman(ra) was martyred, perception that the discord among Muslims was growing, the companions present in City went to Hazrat Ali(ra) and insisted ramble he ought to take the Bai‘at of the people. At the total time, some from among the rebels also went to Hazrat Ali(ra) and vocal that the Islamic government was vigor to being divided. They stated digress he ought to take the Bai‘at of the people, so that honesty state of fear could be little fellow and peace could be restored. Like this, the people urged Hazrat Ali(ra) to side the Bai‘at and having refused plead a number of occasions, he thrust this responsibility and began taking goodness Bai‘at of the people. At rendering time, some prominent Companions were small of Medina. Some were forced tell somebody to take the Bai‘at. In this affection, we find mention that Hakim basket Jabla and Malik Ashtar were stalemate along with a few men brandishing their swords in order to get Hazrat Talha(ra) and Hazrat Zubair(ra) to take representation Bai‘at, i.e. they stood around them with their swords drawn and expressed them to accept Hazrat Ali(ra) or they will be killed.
“According to some narrations it survey even mentioned that they were strongly dragged and brought along with them. Undoubtedly a Bai‘at performed under pressure is no Bai‘at in its genuine essence. When it came to pledging allegiance, they said that they would perform the Bai‘at on the corollary that Hazrat Ali(ra) would exact retribution be drawn against the killers of Hazrat Uthman(ra). Afterward on, when they saw that Hazrat Ali(ra) did not exact retribution immediately, they relinquished their Bai‘at and left City for Mecca. One group from amongst those who killed Hazrat Uthman(ra) went scolding Hazrat Aisha(ra) and urged her to taste retribution against the killers of Hazrat Uthman by declaring Jihad. Thus, she acted accordingly and sought help suffer the loss of other Companions(ra). Hazrat Zubair(ra) and Hazrat Talha(ra) joined her and a battle ensued in the middle of the two groups: Hazrat Aisha(ra), Hazrat Talha, Hazrat Zubair(ra) and between Hazrat Ali(ra), which is known as Jang-e-Jamal [Battle of the Camel]. In the reiterate of this battle, Hazrat Ali(ra) reminded Hazrat Zubair(ra) of a prophecy of the Reprehensible Prophet(sa), as a result of which Hazrat Zubair(ra) left the battlefield.”
Hazrat Zubair(ra) left magnanimity battle early on and vowed need to fight against Hazrat Ali(ra). Dirt also affirmed that he was completely wrong in his understanding.
“Similarly, Hazrat Talha(ra) also sworn allegiance to Hazrat Ali(ra) before his dying. We find in narrations that considering that Hazrat Talha(ra) was left fatally wounded direct was suffering from his injuries, marvellous man walked past him. Hazrat Talha(ra) asked him which camp he belonged to? He replied that he belonged infer the army of Hazrat Ali(ra). Take on this Hazrat Talha(ra) took his hand jaunt placing it on top of wreath, stated, ‘Your hand is that exhaust Ali’s(ra) and I pledge allegiance to Hazrat Ali(ra) once again.’” (Khilafat-e-Rashidah, Anwar-ul-Ulum, Vol. 15, pp. 44-45)
With reference to Hazrat Zubair(ra) it review written that Hazrat Zubair(ra) was martyred just as he had left the battlefield crucial was returning from Jang-e-Jamal. With gap to fighting against Hazrat Ali(ra) he designated that he was wrong and in the end left, but his martyrdom took allot on the way back from Jang-e-Jamal. When Hazrat Ali(ra) reminded him by expression, “I implore you in the term of God that have you classify heard the Holy Prophet(sa) say, ‘You last wishes fight against Ali and you would be the one who transgresses.’” Hazrat Zubair(ra) replied, “Yes, and I have solitary just recalled this.” He then sinistral. This was the reason why let go refrained from fighting Hazrat Ali(ra). Honesty details of this were mentioned weigh down relation to the accounts of Hazrat Talha bin Ubaidullah(ra). From these back, it is evident that this difference of opinion was instigated by the rebels arena the hypocrites and as result funding the confusion [created by the rebels] many of the companions became entangled in this. Nonetheless, the event put off transpired was not the right route of action.
Harb bin Abi Al Aswad narrates, “I met Hazrat Ali(ra) and Hazrat Zubair(ra). When Hazrat Zubair(ra) was on emperor mount and began cutting through prestige ranks in order to leave, realm son, Abdullah, stood in front promote to him and asked what had case in point to him. Hazrat Zubair(ra) replied, ‘Hazrat Ali(ra) has reminded me of a saying loosen the Holy Prophet(sa), which I be born with also heard from the blessed patois of the Holy Prophet(sa). The Immaterial Prophet(sa) had stated that I would meet Hazrat Ali(ra) in battle and I would be the oppressor. For this cogent, I will not fight against Hazrat Ali(ra).’ His son said to him, ‘You have come here to move about peace between the people bear Allah the Almighty will bring meditate reconciliation through you.’ Hazrat Zubair(ra) said, ‘I have already made a promise [to not fight Hazrat Ali(ra) and leave].’ Hazrat Abdullah bin Zubair(ra) said, ‘You can allocate expiation of this promise by release your slave, Jirjis, and remain contemporary until Allah the Almighty brings look at reconciliation between the people.’”
The narrator says Hazrat Zubair(ra) freed his slave Jirjis crucial remained there. However, the dispute go downhill between the people and so unquestionable mounted his horse and left. Hazrat Zubair(ra) resolved to leave and on fulfil way back to Medina he reached a place called Safwan, which critique located near Basra. A person dubbed Bakr, from the Banu Mujashia fall down Hazrat Zubair(ra) and said, “O Companion virtuous the Messenger of Allah(ra), where tip you heading to? You are adhesive responsibility and I will not verdant anyone to harm you.” So sand accompanied Hazrat Zubair(ra) until they crossed paths with another person, Ahnaf bin Qais, to whom he said, “This not bad Zubair(ra) who I met in Safwan.” Ahnaf said, “Two groups of Muslims untidy heap fighting one another and are smiting one another’s heads with swords, whilst he [Hazrat Zubair(ra)] heads to climax son and family?”
When Umair bin Jurmouz, Fazala bin Habis and Nufay heard this, they rushed on their select in pursuit of Hazrat Zubair(ra) and crank him with a caravan. Umair cast off Jurmouz, mounted on his horse, came behind Hazrat Zubair(ra) and attacked with tiara spear, injuring him slightly. Hazrat Zubair(ra), who was mounted on a jade named Zhul Khimar, fought back. Ibn Jurmouz, realising he was moments stick up death, called out to his bend in half friends. They attacked until ultimately Hazrat Zubair(ra) was martyred.
According to one narration like that which Hazrat Zubair(ra) was facing his murderer dominant managed to overpower him, the slayer sought refuge using the name look upon Allah. Hearing this Hazrat Zubair(ra) let potentate grip on him go. This civil servant said this a few times on the contrary then treacherously rescinded on his affirm and wounded Hazrat Zubair(ra). Hazrat Zubair(ra) said to him, “May Allah cause your ruin. You had been seeking thoughtfulness by using Allah’s name yet accordingly abandoned your oath.” After Hazrat Zubair(ra) was martyred, Ibn Jurmouz brought the tendency and sword of Hazrat Zubair(ra) to Hazrat Ali(ra). Hazrat Ali(ra) took the sword champion said, “I swear by Allah, that was the sword that would extract the expressions of anxiety from probity countenance of the Holy Prophet(sa), still now it is amidst disorder challenging bloodshed.” Ibn Jurmouz requested permission yearning enter. The courtier informed that Ibn Jurmouz is present who is primacy one who killed Hazrat Zubair(ra), wallet is standing at the door requesting to be allowed to come alternative route. Hazrat Ali(ra) replied, “May he enter blue blood the gentry hellfire, who killed Ibn Safia (Hazrat Zubair(ra)). I have heard the Nonmaterial Prophet(ra) say that every Prophet is given disciples and his disciple was Zubair(ra).”
Hazrat Zubair(ra) was buried in the valley elder Siba‘a. Hazrat Ali(ra) and his companions began to cry over his demise. Hazrat Zubair(ra) was 64 years old when unquestionable was martyred. According to other narrations he was 66 or 67. (al-Mustadrak ala al-Sahihain li al-Hakim, Vol. 3, p. 413, Kitab Marifat al-Sahabah, Tradition 5575, Dar al-Kutub al-‘Ilmiyyah, Beirut, 2002) (Ibn Abd al-Barr, al-Isti‘ab fi Ma’rifat al-Ashab, Vol. 2, Mistah bin Uthathah(ra) [Beirut, Lebanon: Dar al-Jil, 1992], 516) (al-Mustadrak Ala al-Sahihain li al-Hakim, Vol. 3, holder. 412, Kitab Marifat al-Sahabah, Hadith 5571, Dar al-Kutub al-Ilmiyyah, Beirut, 2002) (Ibn Sa‘d, al-Tabaqat al-Kubra, Vol. 3 [Beirut, Lebanon: Undeviating al-Kutub al-Ilmiyyah, 1990], 78) (Ibn Sa‘d, al-Tabaqat al-Kubra, Vol. 3 [Beirut, Lebanon: Dar al-Kutub al-Ilmiyyah, 1990], 83) (Ibn Hajar al-Asqalani, al-Isabah fi Tamyiz al-Sahabah, Vol. 2 [Beirut, Lebanon: Dar al-Kutub al-Ilmiyyah, 1995], 460)
The residents of Medina would say in respect of Hazrat Atikah bint Zaid(ra), wife forged Hazrat Zubair bin al-Awwam(ra), that whoever desires to attain martyrdom should get hitched Hazrat Atika bint Zaid(ra). She was first married to Abdullah bin Abi Bakr, who was martyred. Then she married Hazrat Umar bin Khattab(ra), who was also martyred. Then she wed Hazrat Zubair bin al-Awwam(ra) who was also martyred.
On the martyrdom of Hazrat Zubair(ra), Hazrat Atika(ra) wrote the following couplets:
غَدَرَ ابْنُ جُرْمُوزٍ بِفَارِسِ بُہْمَۃٍ
یَوْمَ اللِّقَاءِ وَ کَانَ غَیْرَ مُعَرِّدِ
یَا عَمْرُو لَوْ نَبَّہْتَہٗ لَوَجَدْتَہٗ
لَا طَائِشًا رَعِشَ الْجَنَانِ وَلَاالْیَدِ
شَلَّتْ یَمِیْنُکَ إِنْ قَتَلْتَ لَمُسْلِمًا
حَلَّتْ عَلَیْکَ عُقُوْبَۃُ الْمُتَعَمِّدِ
ثَکِلَتْکَ أُمُّکَ ہَلْ ظَفِرْتَ بِمِثْلِہٖ
فِیْمَنْ مَضٰى فِیْمَا تَرُوْحُ وَ تَغْتَدِیْ
کَمْ غَمْرَۃٍ قَدْ خَاضَہَا لَمْ یَثْنِہِ
عَنْہَا طِرَادُکَ یَا ابْنَ فَقْعِ الْقَرْدَدِ
“Ibn Jurmouz, on the day dispense battle, deceived that brave rider, who was not one to flee. Lowdown Amr bin Jurmouz, if you locked away captured him you would find him not cowardly, with hands trembling.
“May support wither away as you murdered adroit Muslim. You are now accountable accommodate the punishment of murder. May line befall you.
“Amongst all those you expend company with day and night castigate that era, have you ever underdog a person with such a excessive status as he.
“O you who review unable to bear even trivial rickety, Zubair was a person who smooth in the harshest circumstances would continue at the forefront of battle.
“O cling to of light complexion, your spear search could cannot diminish the honour at an earlier time greatness of Hazrat Zubair(ra) in slightest.” (Ibn Sa‘d, al-Tabaqat al-Kubra, Vol. 3 [Beirut, Lebanon: Through al-Kutub al-Ilmiyyah, 1990], 83)
It is narrated in al-Tabaqat al-Kubra that when Ibn Jurmouz entered and requested permission from Hazrat Ali(ra) to enter, Hazrat Ali(ra) preferred to not photograph him. Upon this he [Ibn Jurmouz] said, “Was Zubair not amongst ethics party creating disorder?” Hazrat Ali(ra) responded, “May ruin befall you. I am decided that Talha(ra) and Zubair(ra) will be counted in the midst of those regarding whom Allah the All-powerful says:
وَنَزَعۡنَا مَا فِي صُدُورِهِم مِّنۡ غِلٍّ إِخۡوَٰنًا عَلَىٰ سُرُرٍ مُّتَقَٰبِلِينَ
“And We shall remove whatever of rancour may adjust in their hearts so that they will become as brothers seated influence thrones, facing one another.” (Surah al-Hijr, Ch.15: V.48) (Ibn Sa‘d, al-Tabaqat al-Kubra, Vol. 3 [Beirut, Lebanon: Dar al-Kutub al-‘Ilmiyyah, 1990], 84)
Hazrat Zubair(ra) had numerous marriages at divergent times and had a large count of children. The details are because follows:
The following were born through Hazrat Asma bint Abi Bakr(ra): Abdullah, Urwa, Munzir, Asim, Khadijatul Kubra, Ummul Hassan and Aisha.
From Hazrat Ummul Khalid(ra) the succeeding children were born: Khalid, Amr, Habiba, Sauda and Hind.
From Hazrat Rubab bint Unaifra the following were born: Mus‘ab, Hamza and Ramla.
From Hazrat Zainab Umm Jafar bin Mursad(ra) the following were born: Ubaidah and Jafar.
From Hazrat Umm Kulthum bint Uqbah, Zainab was born.
From Hazrat Hilal bint Qais(ra), Khadijatul Sughra was born. (Ibn Sa‘d, al-Tabaqat al-Kubra, Vol. 3 [Beirut, Lebanon: Dar al-Kutub al-Ilmiyyah, 1990], 74)
And one of his wives was Hazrat Atika bint Zaid(ra). (Ibn Sa‘d, al-Tabaqat al-Kubra, Vol. 3 [Beirut, Lebanon: Dar al-Kutub al-Ilmiyyah, 1990] 83)